Record Details
Text
ANALISIS TEOLOGIS HUBUNGAN KESEHATAN TUBUH DENGAN KESELAMATAN BERDASARKAN 1 TESALONIKA 5 : 23 DI JEMAAT SAPTAMARGA CIMINDI RAYA BANDUNG
XMLABSTRACT THEOLOGICAL ANALYSIS OF RELATION HEALTH BODY WITH SALVATION BASED ON TESALONICS 5: 23 AT SAPTAMARGA CIMINDI CHURCH RAYA BANDUNG Pierson Parapat NIM : 1111007 Definition of Sanctify The term "qadash" is derived from the root word qad which its basic definition is “to cut off” the use of this term in a religious perspective pointing to the meaning of “the separation that connects with God to a special position, which is union or communion with Him.” Sanctification is in the sense, affirms the separation to God by which there is sanctification or the holiness of life with a spiritual, ethical and moral quality that must be based on the relationship with God - Exodus 15:11-12; 19:6; Isaiah 5:24;6:3 10:17; Ezekiel 20: 39-44; Hosea 11: 9. In Greek hagios is defined as seperate to be belongs to God, showing an attitude of faithfulness to God. “Holiness in Hebrew is called qadosi which means to be separate, devoted, cut off, released of a person or thing, and devoted to God that God may use him. Ye shall be holy, for I the Lord your God am holy (Leviticus 11:44–45; 19:2; 20:7, 26). The root word "holy" is separated, kept away, reffers to the seperation of the holy from the profane (un holy). True obedience is the seed of authentic ritual that sanctifies and prepares for holy living. God created, gave a role, and call a nation from this dessert of life into God's perfect and holy life. Definition of Perfect Man is a sinful creature and full of shortcomings, only God is perfect and never wrong, in Greek, the original language of the new testament, the word perfect is teleios, which also means purpose, if that purpose has been reached, the teleios becomes perfect. In other words, for the Greeks perfection means functioning. Something is called perfect if it is fully functioning according to the purpose contained in the plan, its pattern and its making, the word teleios is an adjective form of the word telos. “Telos is a noun that means end, goal, purpose. The Greek word "Perfect" is teleios which usually means “Perfection to the end.” A sacrificial offering is teleios if the animal is worthy to be sacrificed to God. A scholar is teleios if he is an adult. A person could be called teleios when he is fully grown. That means a person matches the Duty that carried to him when he is sent to the world. Paul uses the word teleios which he means “anyone who has matured in faith and knows Christianity must know the discipline and effort and suffering of the Christian life, and must run towards the goal until the end. Definition of Blameless The translated word “without blemish” is amomos which describes how a Christian looks like before God. It corresponds to the animal sacrifices that are worthy to be sacrificed to God. The Christian life must be as such that it can be offered as the blameless animal sacrifice to God. The purity of the Christian life must be blameless in the eyes of the world, sincere in itself and worthy before God's sight. Blameless means good, perfect, fresh or is the best. For the body it means it is still at young age, physically our body reaches the best climax or the freshest in youth. Thus without blemish can also be interpreted, the absence of anything that can be blamed from one's life, certainly not because he did not sin, but one who devoted to God for the rest of his life and do everything God has commanded. Keywords: Holy, Perfect and Blameless
Detail Information
| Item Type | |
|---|---|
| Penulis |
Pierson Parapat
- Personal Name
Pdt. Milton Pardosi, M.A.R
- Personal Name
Pdt. Dr. Alvyn C. Hendriks, M, Min
- Personal Name
Pdt. Gerry C.J.Takaria, M.Fil
- Personal Name
|
| Student ID | |
| Dosen Pembimbing | |
| Penguji | |
| Kode Prodi PDDIKTI | |
| Edisi |
Publish
|
| Departement | |
| Kontributor | |
| Bahasa |
Indonesia
|
| Penerbit | Fakultas Filsafat UNAI : Bandung., 2018 |
| Edisi |
Publish
|
| Subyek | |
| No Panggil |
234.8 PAR A
|
| Copyright | |
| Doi |